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Notes on today’s Maoists who uphold Pol Pot and the Khmer Rouge

Notes on today’s Maoists who uphold Pol Pot and the Khmer RougeMTIwNjA4NjMzOTQzOTgzNjI4

(llco.org)

The Communist Party of India (Maoist) is one of many democratic, progressive, anti-imperialist, groups fighting the Indian state, a part of the global empire. They are one of many movements fighting for the liberation of the poor in the second most populous country on Earth. They are a movement that deserves our critical support even though, as of today, their organization has refused to give up the dogmatism of the past. One example of this dogmatism is their continued embrace of the Khmer Rouge as the last genuine communist movement with state power.  And, for Maoists, upholding Mao’s theories is the dividing line between Marxism versus revisionism. So, since, according to the CPI (Maoist), only fellow Maoists are communists in the present era, it stands to reason they also regard the Khmer Rouge of the past and Democratic Kampuchea as Maoist. Around 2002, the Communist Party of India (Maoist) highlights the Khmer Rouge in key documents, including their basic course on Maoism for their cadre:

“After the death of Mao in 1976, the capitalist roaders who had remained in the party staged a coup under the leadership of the arch revisionist Deng Tsiao-ping and took over the control of the party under the nominal leadership of Hua Kuo-feng, a so-called centrist. As Mao had often taught, with political control going over to the hands of the revisionists the socialist base had gone out of the hands of the proletariat. At the same time the leadership of the Albanian Party of Labour switched over to an opportunist line attacking Mao Tse-tung Thought and projecting Mao as a petty bourgeois revolutionary. Though the Khmer Rouge continued to hold power in Kampuchea they were waging a constant struggle against the internal and external enemies of the Revolution and were yet to emerge from the economic ravages of war and consolidate their rule when they were defeated by the Soviet backed Vietnamese Army.” (1)

According to the CPI (Maoist), the Khmer Rouge were the last remaining communist organization with state power:

“The mid-70s saw the final overthrow of many long standing colonial regimes after long guerrilla wars. Thus the US and their puppets were thrown out of Vietnam, Kampuchea and Laos in 1975. In Africa the republics of Mozambique, Angola, Ethiopia, Congo, and Benin were formed in this period. However most of these countries were taken over by puppets or satellites of the new imperialism – Soviet social imperialism. A prominent exception was Kampuchea, where genuine communist revolutionaries – the Khmer Rouge – remained independent until invaded in 1978 by Vietnam on the behest of the Soviet imperialists.” (2)

On the anniversary of Mao’s birthday, December 26,  2006, the Central Committee of the CPI (Maoist) further stated at an international conference:

“Many communist movements were ruthlessly crushed as in Kampuchea. Now, after over 150 years of the communist movement we can count the number of genuine communist movements with some mass base on our finger-tips. ” (3)

Furthermore, according to some of their critics, People’s War Group,  the main predecessor group of the CPI (Maoist), did not just praise the Khmer Rouge in print, but distributed Pol Pot badges. Thus they promoted Pol Pot’s cult of personality.  An editorial in Dalit Voice reports:

“If DV can also get hold of the erstwhile PWG’s literature boasting of how it distributed Pol Pot badges, our savarna maoists (in this context, a reference to the CPI (Maoist) and its predecessors – ed.) will be totally exposed globally.” (4)

The CPI (Maoist) are not the only Maoists who express for their admiration of the Khmer Rouge. The Khmer Rouge are popular amongst some of the smaller Gonzaloist and Gonzaloist-influenced sects. For example, a Panamanian Gonzaloist-influenced blog reproduces a document that states:

“The experience of the Khmer Rouge revolution is unprecedented and it shows that young people can also do great revolutions and these are not huge heritage of countries or world leaders. There are also ‘small’ leaders who acquire greatness but their victories pretend to be ignored and maligned worse.” (5)

The Panamian blog reproduce a video entitled “Kampuchea :Honor and glory to the beloved Comrade Pol Pot, a communist steel and his gift to his beloved Kampuchean people!”  (6)  Brazilian Gonzaloists also celebrate Pol Pot:

“Today, we celebrate the 87th birth anniversary of the historic cambodian communist leader, Comrade Pol Pot (1925-1998).” (7)

Thus there is a strange convergence of opinion on this point between the CPI (Maoist), some Gonzaloist and Gonzaloist-influenced sects, and the imperialist media. The former praise the Khmer Rouge as “communist.” At the same time, the imperialists pin the “Maoist” and “communist” label on the Khmer Rouge as a way to taint Maoism and communism as a whole. For example, the reactionary media used to refer to the Communist Party of Peru as “the Khmer Rouge of Latin America.”

Several points must be made:

1. Imperialism, not the Khmer Rouge, was the main perpetrator of violence against the peoples of Kampuchea. More bombs were dropped on Indochina during the years of the Vietnam War than were dropped in every country in World War 2. The violence inflicted by imperialism on the peoples of Kampuchea, Vietnam, and Laos reached genocidal levels. Millions were killed by the imperialists. By 1975, already an estimated 10% of the Kampuchean population– 600,000 had died as a result of the Vietnam War. (8) When the Khmer Rouge took power in April in 1975, the country had been devastated. The cities had swelled from refugees fleeing the bombing of the countryside. Food production was disrupted. The Khmer Rouge inherited a crisis situation where they had to attempt social transformation in a country that was ruined and in a country that was under constant threat by imperialists. We must never forget that imperialism caused the most harm to the Kampuchean people, not the Khmer Rouge.

2. The Khmer Rouge were an extremely opportunist movement. They only claimed to be “Maoist” after Mao had died. And they only claimed to be “Maoist” to get aid from the post-Mao, revisionist regime in China. In fact, the Khmer Rouge did not claim to be Maoist in their internal documents or to their domestic audience. Furthermore, the Khmer Rouge denounced the “Gang of Four,” arguably the last remaining leftists in the Chinese Communist Party, as “counter-revolutionary.” Furthermore, the Khmer Rouge praised the revisionist leadership of Hua Guofeng and Deng Xiaoping in an effort to secure support. (9)

3. Despite their rhetoric of independence and self reliance, the Khmer Rouge always aligned politically with whatever forces would give them aid. This opportunism led them into supporting the revisionists in China when the Chinese were giving them support. Later, this opportunism led them into an alliance with Western imperialism. The United States delivered aid to the Khmer Rouge and other anti-Vietnamese and anti-Soviet forces after the Khmer Rouge were driven from power in 1979. It was the United States that was instrumental in keeping The Coalition Government of Democratic Kampuchea, which included the Khmer Rouge, as the official representative of Kampuchea at the United Nations up until 1993. As part of their opportunism, the Khmer Rouge quickly dropped the communist label after they were deposed in 1979. In his last interview before his death, Pol Pot was honest about his disregard for communism:

“When I die, my only wish is that Cambodia remain Cambodia and belong to the West. It is over for communism, and I want to stress that… When I say Cambodia {should} be part of the West, I mean that if you belong to the West, at least there is no fascist regime.” (10)

The reality is that the Khmer Rouge were never a real communist organization. Rather, they were a nationalist organization that opportunistically used communist rhetoric and symbols to secure aid. And, when China no longer cared about communist rhetoric, the Khmer Rouge dropped the communist rhetoric altogether in an attempt to befriend Western imperialism, especially the United States.

4. The way that the Khmer Rouge understood socialist construction was not unlike some of the Chinese revisionists. They placed extreme emphasis on economic development carried out by a terrorized, disciplined, and docile population. They embraced a version of the revisionist Theory of the Productive Forces, which overemphasizes economic and technological development at the expense of class struggle. They embraced crackpot schemes to propel Kampuchea forward that ended in disaster. Although their developmental schemes failed miserably, their model put development and economic prosperity at the forefront, not class struggle that would prepare the masses for taking power.

Even though they used rhetoric from China to describe their model, they modified Chinese slogans to suggest their approach would outdo even the Chinese. Thus they claimed to outdo the Chinese “Great Leap Forward” with their own Khmer “Super Great Leap Forward.” They claimed that their Khmer revolution was unprecedented. There is an underlying nationalist chauvinism in this bombast, in their false claim to have outdone previous revolutions, especially the revolutions of their Chinese, Maoist neighbors. Thus like many other movements nationalism accompanied developmentalism at the expense of revolution.

5. The communist movement had always placed great emphasis on ideological education. This was especially true of Mao’s revolution, which elevated the importance of ideology to a whole new level. Ideological education is one of the main forms of class struggle. However, not all ideological education is the same. At its best moments, the Chinese Maoist efforts of ideological remolding were ones that actively involved the population. The masses were not simply told what was right and wrong. Rather, the masses were motivated to actively question many aspects of the system. Top leaders, even President Liu Shaoqi, were forced to answer questions before the masses during the Cultural Revolution. Big debates on the nature of the revolution, history, aesthetics, and other topics were published in the Chinese press. The Chinese masses were encouraged to discuss and debate the issues. Although the Chinese experience was not perfect, at its best moments, it promoted Socratic questioning, open and free criticism, and science over the blind obedience of Confucianism. Along with this, the Chinese Communist Party was patient with masses. The Communist Party of China criticized the errors of commandism and Confucianism, both of which denied the ability of the masses to think for themselves and lead themselves. In its best moments, the Chinese Communist Party recognized that it was necessary to understand that to transform the masses, it is necessary to take a gradualist approach. This principle is also behind the Maoist leadership method of mass line. Communist leadership must be humble and patient enough to meet the masses where they are. Only by coming to the masses with patience and humility can the trust of the masses be won so that the masses become open to transformation by communist leadership. This principle is also behind the gradualist approach of Maoist collectivization of agriculture, which happened in stages: New Democracy, collectives, then People’s Communes. This is part of the meaning behind the most famous Maoist slogan: “Serve the people.”

By contrast, in an effort to outdo the Chinese and previous revolutions, to re-establish a golden age of Khmer greatness, the Khmer Rouge did away with Maoist gradualism. The most infamous practice of the Khmer Rouge was the emptying of cities. Whole populations of cities were labeled as “new people,” and treated like class enemies. They were stripped of their possessions and marched from the cities to the countryside where they labored at bayonet point. Violence and control of the food supply were two ways they motivated the population. One Khmer Rouge slogan stated: “Hunger is the most effective disease.” (11) The Khmer Rouge were also known to persecute minorities. The Khmer Rouge seemed more interested in obedience than transformation of the population to prepare it for active leadership. This is reflected in the Khmer Rouge’s descriptions of themselves. Even after they had taken power, the Khmer Rouge, for a long time, did not even tell the population that they claimed to be a communist party. Instead, they referred to themselves simply as “Angkar” or “Organization.” Also, they described themselves as omniscient, invincible, immortal. This high-handedness  is reflected in some of their slogans:

“Let Angkar pour truth into your head.”

“Angkar has [the many] eyes of the pineapple.”

The Khmer Rouge’s attitude toward dissent was much different than Mao’s. The Chinese Cultural Revolutionaries emphasized “big debates,” protests, power seizures, criticism, etc. By contrast, the Khmer Rouge looked on dissent very critically:

“You can arrest someone by mistake; never release him by mistake.”

“Better to kill an innocent by mistake than spare an enemy by mistake.”

The terroristic aspect of the Khmer Rouge is reflected in several slogans that threaten death upon the population:

“He who protests is an enemy; he who opposes is a corpse.”

“If someone is very hungry, the Angkar will take him where he will be stuffed with food.”

“If you wish to live exactly as you please, the Angkar will put aside a small piece of land for you.”

“No gain in keeping, no loss in weeding out,” (also rendered: “To destroy you is no loss, to preserve you is no gain.” – ed)  (12)

Think of how different the Khmer Rouge’s approach is to Mao’s approach. Written in April, 1956, Mao’s “Ten Major Relationships” was produced amid reports of excessive executions during the Stalin era in the Soviet Union:

“We must keep up the policy which we started in Yenan: ‘No executions and few arrests’. There are some whom we do not execute, not because they have done nothing to deserve death, but because killing them would bring no advantage, whereas sparing their lives would. What harm is there in not executing people? Those amenable to labour reform should go and do labour reform, so that rubbish can be transformed in something useful.

Besides, people’s heads are not like leeks. When you cut them off, they will not grow again. If you cut off a head wrongly, there is no way of rectifying the mistake even if you want to.

If government departments were to adopt a policy of no executions in their work of suppressing counter-revolutionaries, this still would not prevent us from taking counter-revolution seriously. Moreover it would ensure that we would not make mistakes, or if we did they could be corrected. This would calm many people.

If we do not execute people, we must feed them. So we should give all counter-revolutionaries way out of their impasse. This will be helpful to the people’s cause and to our image abroad.

The suppression of counter-revolution still requires a long period of hard work. None of us may relax our efforts.” (13)

This injunction by Mao against summary executions reflects how the Chinese revolutionaries emphasized the importance of “uniting all who could be united,” “big debates,” mass line, populism, patience and humility when dealing with not only the masses, but even many enemies.

Serve the people truth, not falsehood

In the 1970s, during and after Mao’s death, the Chinese press referred to the Khmer Rouge in glowing terms. However, the Chinese press referred to numerous states and movements in a similar way. For example, numerous Eastern European and national liberation movements were labeled “socialist” by the Chinese even though such regimes and movements would not be considered as such by Maoist nor Leading Light standards. When examined closely, the Khmer Rouge has never deserved the label. Just as there are communist movements that have adopted national liberation as a means of advancing communism, there are also nationalist movements that have adopted communist rhetoric and policies as a way to gain support in the pursuit of purely nationalist goals. The Khmer Rouge are the latter, not the former. Although the Khmer Rouge was once an anti-imperialist movement that drove the United States out of Kampuchea, like other narrowly nationalist movements, they later opportunistically aligned with the imperialists and revisionist anti-communists when it suited their purposes.

It is important today to come to terms with the real history of revolutionary and national liberation movements. Just because a movement claims to be “revolutionary” or “communist” does not make it true. There is a long history of movements that “wave the red flag to oppose the red flag.” Revolutionaries in China used to warn: “Be careful not to board a pirate ship.” Just because Beijing Review in the 1970s identified the Khmer Rouge in such a way does not mean they were. If today’s Maoist movement is ever going to advance scientifically, then it must deal honestly with history. One of the irony of ironies is that many of the same Maoists who uphold Pol Pot denounce Lin Biao as a Confucian and authoritarian with no real evidence at all. Such dogmatism would be funny if it weren’t so sad, if lives were not on the line.

Mao himself noted the importance of the correct, scientific line:

“The correctness or otherwise of the ideological and political line decides everything. When the Party’s line is correct, then everything will come its way. If it has no followers, then it can have followers; if it has no guns, then it can have guns; if it has no political power, then it can have political power. If its line is not correct, even what it has it may lose. The line is a net rope. When it is pulled, the whole net opens out.” (14)

The correct, scientific line is the key to victory. The incorrect line only leads to defeat. It is a sign of the weakness of the Maoist movement today that even though they claim to be scientific and materialist, the reality is that they are dogmatic, metaphysical, idealists that share much in common with religious sects. The dogmatic embrace of the Khmer Rouge by a Maoist organization so prestigious as the CPI (Maoist) reflects the sad state of affairs. Thus the claim by Maoism that it is the highest stage of revolutionary theory rings hallow today. Of today’s Maoist bombast, perhaps Mao would repeat his famous words: “It is an empty drum that beats the loudest.”

We can do better. If we are to initiate the next great wave of revolution, it is necessary to articulate a truly liberating vision of the future. It is also necessary that our vision of the future be based on genuine science, not old dogma. Those who uphold the Khmer Rouge today set themselves at odds with the advances of revolutionary science. We hope that those Maoists who continue to uphold the Khmer Rouge correct their line on this and other questions. We encourage the remnants of the Maoist movement to advance to the next, highest level of revolutionary science, Leading Light Communism. The masses deserve the best.

Notes

  1. https://ajadhind.wordpress.com/marxism-leninism-maoism-basic-course/
  2. ibid.
  3. The Worker, #11, July 2007, pp. 39-47. http://www.bannedthought.net/India/CPI-Maoist-Docs/Nepal/CPIM-Paper2007W11.htm
  4. http://naxalrevolution.blogspot.com/2006/10/dalit-voice-naxalism-gets-complicated.html
  5. http://nuevademocraciapanama.blogspot.com/2010/11/kampuchea-democratica.html
  6. http://nuevademocraciapanama.blogspot.com/2015/04/kampuchea-honor-y-gloria-al-querido.html
  7. http://nuevademocraciapanama.blogspot.com/2012/05/blog-grande-dazibao-quando-os.html
  8. www.prisoncensorship.info/archive/etext/faq/polpot2.html
  9. ibid.
  10. http://natethayer.typepad.com/blog/2011/10/second-thoughts-for-pol-pot-fallen-tyrant-defends-his-brutal-regime-but-now-wants-cambodia-tied-to-west-the-washington-pos.html#sthash.ZS5DE2zj.dpuf
  11. Locard, Henri. Pol Pot’s Little Red Book: The Sayings of Angkar. Silkworm Books, Chiang Mai, 2004
  12. ibid.
  13. Mao Zedong, “On Ten Major Relationships,” April 1956
  14. https://www.marxists.org/reference/archive/mao/selected-works/volume-9/mswv9_88.htm

Bangladesh is in chains, literally

Bangladesh is in chains, literallyChild working in a brick crushing factory in Bangladesh

(llco.org)

In his Communist Manifesto, Karl Marx wrote that the proletariat had nothing to lose but their chains. Marx was speaking figuratively. By the time Marx wrote, Europe had mostly abolished slavery, at least officially. Marx was speaking to the wage slavery of the free laborer, who nonetheless suffered intense poverty in the Europe of the past just as free laborers suffer today in the Third World. In our land, our people suffer not just from “wage slavery” of the free laborer, but also slavery in its most vicious and barbaric form still exists even though it is now the twenty-first century. And it is only getting worse with the globalization of capitalism. Slavery, human trafficking, in Bangladesh is now tightly bound to the global market.

In 2012, it was estimated that between 330,000 and 360,000 of our brothers and sisters are enslaved. Bangladesh was tenth on a list that ranked the countries in which slavery was practiced.  Slavery has historically been concentrated in the countryside, where semi-feudal conditions and traditions are strongest. Much of the land and power in the countryside is held by landlords. The masses are so poor that we live on a razor’s edge. Many of our families live under constant threat that we will lose everything. Many of our families have already lost everything. We are driven off the land. We are hungry. We are sick. We fall into debt that we can never escape from. Ourselves and our children become slaves to the local landlords, userers, capitalists, and criminal organizations. Many flee to the city for a better life only to be met with dissappointment. There the feudal barbarism mingles and mixes with the cruety of liberal capitalism. The innocent suffer the most. Our children are turned into beasts of burden by the overlords of the country and city. Or women and daughters are stolen and placed into bondage by sex traffickers. Their bodies are sometimes exported to be consumed on the global market. The bodies of our people are just another commodity to the empire:

“She comes into the room swaddled in a red sari, carrying big premature black bags under her eyes. She tells her story in a slow, halting mumble. Sufia grew up in a village near Khulna in the south-west of Bangladesh. Her parents were farmers; she was one of eight children. ‘My parents couldn’t afford to look after me,’ she says. ‘We didn’t have enough money for food.’  And so came the lie. When Sufia was 14, a female neighbor came to her parents and said she could find her a good job in Calcutta as a housemaid. She would live well; she would learn English; she would have a well-fed future. ‘I was so excited,’ Sufia says.  ‘But as soon as we arrived in Calcutta I knew something was wrong,’ she says. ‘I didn’t know what a brothel was, but I could see the house she took me to was a bad house, where the women wore small clothes and lots of bad men were coming in and out.’ The neighbour was handed 50,000 takka – around £500 – for Sufia, and then she told her to do what she was told and disappeared.”

Another story:

“‘Jesse used to tell me that she had bought me as a slave at Tk 40,000 from Monira and Joyati, and therefore, I have to work for free,’ Bedena said.   The couple used to torture her by spraying hot water on her body, stabbing her with hot kitchen knives, and beating her up with sticks and rolling pins, alleged Bedena.   Jesse as usual tortured her Tuesday morning on the pretext that Bedena could not prepare breakfast in time, leaving her unconscious.    She discovered herself in the bathroom after regaining her consciousness.”

And:

“In the face of acute poverty, his father, a farmer, sent him at this early age to the capital to work as a domestic help, said Mohammad Sadek Ali, a cousin of the boy. Another cousin Yasmin brought him along from Kishoreganj to Dhaka city around two and a half months ago and arranged a job for him at a house in Mohammadpur near the mosque.

‘The people at the house where I worked fed me once a day. I was given some rice in the morning and that was it,’…

Masum’s body was scarred all over. Deep purple welts were seen on his back that is already crisscrossed by old scars.  He said he had been hit on the head with a rod and that the scars were from the injuries when the homemaker had flogged him with a bundle of wires.  A black blister was seen on his left elbow. ‘She burnt me here with a hot iron spoon,’ Masum said.  His cousin sister rescued him on Friday as she discovered him in this appalling state.

The child said he had to sleep inside the bathroom. ‘The floor used to be wet.’  He used to do the laundry, drag mattresses up to the rooftop to put them out in the sun and sweep and mop the floor.”

And:

“The exploitative practices centring Bangladeshi workers in Malaysia constitute nothing other than human trafficking; the governments of Bangladesh and Malaysia have not been able to protect the workers’ rights, said Irene Fernandez, a veteran migrants’ rights activist of Malaysia.

When they brought workers in surplus numbers to Malaysia, they were only interested in making fast cash. The outsourcing companies told Bangladeshi job brokers ‘you pay me 500 ringgit per worker and find jobs for them and do whatever’. So, Bangladeshi job brokers then bought the workers from the outsourcing companies, and literally made them slaves. The brokers then told the workers ‘you go and work, I will give you food and lodging’. And the workers were put to work for two, three, or four months.”

The First World is happy with slavery of our people. They do not have to feel or see our pain. They are pleased with the cheap goods that fill their homes. The global corporations say that it is good for business to keep the population controlled. Our sweat and tears fuels the prosperity of their empire. The corrupt politicians do not care about our pain. Their ears do not hear our cries, but only the orders of their imperial masters who pay them well to keep us in chains. The Islamists do not care about the poor, they declare slavery is acceptable in their twisted minds. They would have us be slaves to their barbaric caliph who feeds on the blood of the people. The feudalists and local capitalists do not care, they are the ones who hold the whip for the empire. The liberal NGOs use our pain to extend capitalist control over our lives.

We have nothing to lose but our chains. We say “no.” No to slavery, poverty, hunger, violence, disease, ignorance, cruelty. We are the ones who create the wealth. We are the ones who work. We are the ones who grow the food. We are the vast majority. They need us. We do not need them. We can have the power if we have the courage. We say “yes.” Yes to liberty, land, homes, prosperity, health, jobs, education, dignity. Today we planting seeds in ourselves, in our families, in our communities. Total liberation, total revolution, for our children and their children. We will harvest a revolution, a better world. The future is our’s. One fight. One land. One people. One organization. One leadership. One truth. One Leading Light.

Sources

http://www.irinnews.org/report/85617/bangladesh-the-modern-face-of-slavery

Bangladesh

http://gvnet.com/humantrafficking/Bangladesh.htm

http://bdnews24.com/bangladesh/2013/10/18/bangladesh-10th-on-slavery-list

Most Americans support torture

Most Americans support tortureBlog_Torture

(llco.org)

In the United States, the Senate Intelligence Committee has released a scathing report on the Central Intelligence Agency’s (CIA) use of torture. The 500 page report is a summary of a larger, still-classified 6,000 page study on the CIA’s interrogation methods and treatment of prisoners accused of terrorism. The use of black-site prisons has long been public knowledge. The use of waterboarding, which induces the body to think it is dying, is the most well-know method of torture. The report contained interesting new information not widely known. According to the report, 20 percent of the detainees were “wrongfully held.” One mentally challenged man was held just to get leverage over his family. In addition to that, the CIA forced prisoners into “a forward-facing position (Trendelenburg) with head lower than torso.” A “lunch tray” was prepared, “consisting of hummus, pasta with sauce, nuts, and raisins was ‘pureed’ and rectally infused.” Children and families of the detainees were threatened with violence and sexual abuse. Ice baths were used. Prisoners were required to stand 66 hours on end. Khalid Sheikh Mohammed was almost tortured immediately, without even bothering with much questioning. The CIA had planned to hold him indefinitely without charge or trial. Detainees were tortured simply for not referring to their interrogators as “sir” and for complaining about stomach aches. Bush’s Justice Department lied to Congress on occasion, including about the claim torture foiled the plans of Jose Padilla. In addition, the State Department and other agencies were not informed when the CIA made deals to open secret prisons abroad. (1) Numerous other outrages were documented in the report.

Although its effect has not filtered out to the US public fully yet, it is not a secret that the United States has long engaged in horrible behavior toward prisoners in the name of fighting terrorism. There have been numerous cases in the media where the CIA has been caught kidnapping people off the streets and shipping them off to secret prisons to be tortured. Sometimes, the people have been innocent or were detained based on mistaken identity. The practice of “rendition” has been in exposed numerous times in the media, yet has provoked little public outrage. Probably the most well-known torture scandal was that of Abu Ghraib, where numerous photographs emerged of US military personnel torturing Iraqi prisoners. There has also been numerous cases of police torture and violence inside the United States, and a general increase in the security state. Even with all this, most Americans, according to a 2009 poll, support the ongoing use of torture. A good majority, 71 percent, of Americans responded that torture can be justified in some cases. According to the poll, 49 percent said it can “often” or “sometimes” be justified and 22 percent responded that torture can be “rarely” justified. Only 25 percent of Americans said torture could “never” be justified. These numbers are telling in themselves. However, there is a certain stigma associated with answering that torture is justified. It is probable that the real support for torture is even higher among Americans. (2)

It is not surprising that more Americans do not oppose torture. When it comes down to it, many Americans perceive it in their interests to support the worst violence of the state. This is not uncommon in an imperial population. Human rights are not respected if there is a real perceived threat to the system. This just shows how an imperial population can easily compartmentalize its conception of itself. On the one hand, the population of the United States likes to claim that its armies protect democracy and human rights globally. On the other hand, they are very willing to toss that pretense when they need to, which is one reason that Americans are so drawn to rouge military, intelligence, and police officers in television and film.

The First World is an empire of hypocrisy. It must be obliterated. We reject their world, their future. Our future is one where all people will have true dignity and equality. They will wage their wars according to their rules. We will wage ours our way.

Notes

  1. http://www.motherjones.com/politics/2014/12/cia-torture-report-abuses-rectal-feeding
  2. http://www.washingtonpost.com/blogs/wonkblog/wp/2014/12/09/lets-not-kid-ourselves-most-americans-are-fine-with-torture-even-when-you-call-it-torture/

Extremists pervert religion, burn Muslims alive

Extremists pervert religion, burn Muslims aliveBus-on-fire-in-Dhaka-012

(llco.org)

“We willed to compensate those who were oppressed on earth, and to turn them into leaders, and make them the inheritors.” [Quran 28:5]

There is a growing movement of hypocrites in our land. They pervert religion in order to attack the people. Even the Quran echoes the revolutionary demand that the oppressed become leaders of society. But there are hypocrites who are perverting religion into a tool of oppression. Do real believers set fire to a buss full of innocent workers and ordinary people, innocent Muslims? Who are these fakes, these extremists, who wrap themselves in religion while attacking the innocent? Where in the Quran does it say to light fire to innocent people, innocent Muslims?

The extremists are attacking buses and other targets with firebombs, killing many innocent people. They are also beating and terrorizing people. At least 45 people have been reported killed and 500 injured in the past days. This is the work of the same cabal of people who have worked to impose the most reactionary form of dictatorship on our people for a half century. This is the same group of people who betrayed the people during our war of independence. This is the same group of people who supported the genocide against our people. These are the same group of people who want to return our country to dark-age barbarism. These same group of people take money from Empire, from Pakistan, from the Arab Gulf states. Western powers are reportedly reaching out to the Khaleda Zia, leader of the opposition Bangladesh Nationalist party.

If the Islamist extremists take power, the extremists will use their barbarous interpretation of Islam to impose a more totalitarian, dark-age regime to further enslave our people to imperialists, capitalists, and feudalists. They will twist Islam into a tool of oppression against Muslims and innocent people. If they take power, we will see the few democratic rights that exist taken from us. There will be no free speech. All dissent will be murdered. Women will be stripped of all rights. Their regime will be built on mass graves and beheadings. The future they offer is a nightmare. They are hypocrites who have no intention of preserving democratic rights. Remember that Hitler also used democracy as a way to gain power and destroy his opposition, to destroy democracy. If they are not stopped, the future for Bangladesh will look like Syria. If these jackals gain power, then it will set back the cause of the people. If the Islamist extremists gain power, it will make the struggle for human rights much more difficult, it will make the struggle for revolution more difficult. Even in the Quran itself, the oppressed have the right to fight back:

“Those who have been attacked are given permission to defend themselves because they have been unjustly oppressed. God will give them victory. ” [Quran 22:39]

The masses are attacked in all kinds of barbaric ways.  Our schools are closed by the extremist threats. Our children cannot receive a proper education. The goods of the peasants are prevented from reaching markets by the extremists. Workers cannot travel safely. Our livelihoods stolen. Our children go hungry. They steal our future. The people are beaten. The people are threatened with terror. Women are attacked. The people are burned alive on buses by these fake extremists. These attacks have been going on throughout our entire history. It is important to struggle for revolution, but it is also important to preserve the little democratic rights that do exist. The extremist hypocrites are perverting religion to turn it into a tool of oppression. They are using the name of God to take innocent lives. They are the worst oppressors, not the oppressed. We must be led by the Leading Light of truth, not barbarism.

Kharijites attack Islam to steal our past and future

Kharijites attack Islam to steal our past and futureSXC-953432_13476061-No-Restr-EARTH

(llco.org)

In the 7th century, the Islamic world was descending into chaos. A struggle for power followed. Uthman ibn Affan, the third of the companion caliphs, had just been assassinated by rebels in 656 AD. There was a struggle over succession. Who would lead the Muslim community? On one side was Ali ibn Abi Talib, the fourth caliph of the companions for Sunni Muslims, also the first imam of the Shia. On the other side was Muawiyah of the Umayyads, which had also been Uthman’s clan. In 657 AD, during the First Islamic Civil War, during the battle of Siffin, Ali ibn Abi Talib sought compromise with his opponents. He sought peace over war. Enraged by this, a small faction of his own soldiers betrayed him. They abandoned their leader, one of the most dear of all the companions and part of Muhammad’s household. So did Muhammad love Ali that the Prophet’s daughter became Ali’s wife. Ali was betrayed. One of the first people to accept Muhammad’s message, a man who had never worshiped the pagan idols, was left to fight alone, to die. They betrayed their leader when Ali needed them most. The traitors came to be known as “Kharijites.” They perverted religion with an extremism that saw all other Muslims, Sunni and Shia, as suspect, “kafir,” infidel, apostates. And, according to their extremism, infidels and apostates deserve death. Their extreme perversion of the Koran rejected the moderating influences of the Koran itself. Instead, the whole of religion was interpreted through the their twisted lenses.

The Kharijites return today in a new form. In Iraq, Syria, Libya, Pakistan, in Arabia. In our land, Bangladesh, they have many names: “Islamic State,”  “Jamaat-e-Islami,” and so on. They try to play the “moderate” as the “Bangladeshi Nationalist Party.” Whatever they call themselves, whoever their leaders are, it does not matter. What matters is the politics behind the masks. This is why the great revolutionary Leading Light Lin Biao said we must always understand “politics in command.” We must always understand the real politics behind the masks. Islamic State, Jamaat-e-Islami, and Bangladeshi Nationalist Party are just different masks for the same backward, feudal barbarism. The modern Kharijites claim to represent Islam, but they are the greatest betrayers of religion. Just as in the past, they bring chaos to the Third World. They help Empire control the Third World and the Muslim peoples.

Recently, the Islamic State bombed the library in Mosul, Iraq. the burned thousands of ancient manuscripts. Similarly, they destroy ancient monuments, tombs, architecture. Much of the cultural heritage of the people is erased overnight. The Middle East, one of the cradles of civilization, is being destroyed. There is an old saying: “What is worse than ignorance? Ignorance with a gun.” It is physical and  cultural genocide against Muslim and other peoples. It is a war on knowledge itself. Look at how Jamaat-e-Islami and the Bangladeshi Nationalist Party attack journalists, bloggers, women. Or look at the hypocrisy. The extremists in our land wave the flag of democracy, yet they attack the masses, impose theocracy and barbarism, and crush all knowledge and dissent.They call for elections, but the terrorize the people. Similarly, they wave the flag of Islam to attack Islam. Let’s  look to the Koran itself. The Koran teaches us to embrace a scientific attitude, not blind faith and obedience:

“Do not uphold what you have no knowledge of. For the hearing, eyesight, and mind, all these are held responsible for that.” [Koran 17:36]

Intelligence and reason, according to the Koran, are gifts from God.  We are called to study historical precedents in order to carry out our moral duty. How can we embrace the lessons of the past, when books are burned? How can we embrace reason when intellectuals are shot, their bodies left on the side of the road? The Koran specifically rejects this war on reason and intellect:

“We have committed to hell many Jinns and humans. They have hearts, yet they do not comprehend; they have eyes yet they do not see; they have ears yet they do not hear. They are like cattle; no, they are even more astray. These are the heedless ones.” [Koran 7:179]

“The worst creatures with God are the deaf and dumb who do not reason.” [Koran 8:22]

“It is not for a person to acknowledge except by God’s leave. He casts the affliction upon those who do not reason.” [Koran 10:100]

“In their stories is a lesson for the people of intelligence. It is not a hadith that was invented, but an authentication of what is already present, a detailing of all things, and a guidance and mercy to a people who acknowledge” [Koran 12:111]

Too many times have men tried to make themselves into God. The Koran itself says:

“Many nations have come before you. So roam the earth and see what the consequence of the liars was.” [Koran 3:137]

Is the Islamic State so different than the Razakar militia? The spectacle of death created by the Islamic State is something our people have sadly witnessed before. The Razakar militia, backed by the Pakistani Army and the Western imperialists, tried to exterminate the intellectual traditions of our people by executing students, teachers, writers, artists, intellectuals, and so on. The modern Kharijites want to restrict education for everyone, and deny education for women altogether. They want to lock women away like animals. They want to eliminate the best and brightest minds of our people because it is easier to control an ignorant people. Yesterday, it was  the Razakar militia. Today it is Jamaat-e-Islami. Today it is the Islamic State. Today it is the Bangladeshi Nationalist Party.

To commit genocide on our culture and mind is to steal our past. The Kharijites steal not only our future, but the future of our children. They are cowards who are afraid to debate their ideas honestly, openly. The modern Kharijites know the masses will not be fooled or intimidated by them unless they use terror. So they chop off heads. They crucify people. Both the Islamic State and Jamaat-e-Islami burn people alive, both in cages and busses, to create a spectacle of death. And, they are so arrogant as to ignore the teaching that only God is allowed to punish with fire. In their arrogance, they try to make themselves into God. They have disdain for morality, for serving the people. The Koran teaches God has given life. Who are they to steal this gift from God? Who are they to kill innocent workers, farmers, poor people, women, intellectuals, youth, small owners?

The Koran states that God gave humanity reason, to ability to know:

“The Gracious. Has taught the Koran. He created the human being. Taught him how to distinguish.” [Koran 55:1-4]

The Koran instructs us to increase our knowledge:

“Then High above all is God, the King, the Truth. Do not be hasty with the Koran before its inspiration is completed to you, and say, “My Lord, increase my knowledge.” [Koran 20:114]

The scientific order of existence is itself a sign of the divine:

“Surely, in the creation of heavens and earth, the succession of night and day, and the ships that sail in the sea for the benefit of people, and what God has sent down of water from the sky therewith He brings the earth back to life after it had died, and He sends forth from it every creature, and the movement of the winds and the clouds that have been designated between the earth and the sky are signs for a people that reason.” [Koran 2:164]

It is again a time of chaos for our people. Empire is playing a sick game. With one hand, Empire attacks the masses with liberalism. With the other hand, it attacks the masses with extremist lies. When Empire wins, we lose. Just as the cowards betrayed Ali, they betray the Koran. They betray the masses then and they betray the masses now. The best in the Koran demands that we stand with the masses. The best in religion demands we treat each other with dignity and respect. Those who truly have religion fight for, not against, education. They fight for science, not medieval barbarism. They cherish life. They elevate and serve the people. When we pray toward Mecca, we ask God to hear us. In praying to God, we face each other. We are a global circle, all facing Mecca. This is to call on God, but also to respect each other and unite.  The best in the Koran demands we better ourselves, that we educate ourselves, that we use our brains that God has given us. Like Socrates, it teaches that we must study and know the world. Like the great philosopher and scientist, the Koran demands us to think critically. To know oneself and the world is to know God’s creation. Knowledge brings us closer to God. It is a key link between the created and the creator. There is no better way to honor and obey the Koran than to embrace truth, the most advanced revolutionary science, Leading Light Communism.

Look at the barbaric, medieval world they offer. Look at the deeply liberating world we offer. Do you want your children enslaved by men who act as God? Or do you want real freedom and truth? Ask yourself: Who is acting in accordance with God, the merciful, the just? It is time to destroy Empire, the system that enslaves and beats us down. It is time to do away with capitalism, the dictatorship of the dollar, a system that corrupts  the children of Adam and turns them into beasts against one another. There is a way out of the madness. We must fight for Leading Light Communism. One World. One people. We must cease with the destruction of our planet, our beautiful planet, our common home before we can no longer breathe the air or drink the water or cultivate our food. We must revive the spirit of the true revolutionary movement and correct past mistakes. Do not allow the extremists, the fanatics, modern Kharijites, the perverters of Islam to define your vision, your destiny. They are but the playthings of Empire. God willing, this is our time, this is the time of destiny, and we are the people of destiny.  God willing, this is the time when the seeds of Leading Light Communism will bear the sweetest fruit so that we may live in a society of true peace, prosperity, freedom. A society where people can exist as equals regardless of differences. Imagine a world where we can be our best selves. A society where everyone can think and express themselves freely, without fear. A world where comrades, brothers and sisters may greet each other “Assalamu Alykum,” “Peace be upon you,” with full knowledge that the greeting will be a reality.

Extremist barbarism kills bloggers

Extremist barbarism kills bloggershackedblogger

(llco.org)

An Bangladeshi-American blogger Avijit Roy was hacked to death on February 26, 2015. He ran the Mukto-Mona (Free-mind) blog site, which championed secular, humanist values. He had received many death threats before he was killed. He was hacked to death for speaking his mind. Those who murdered him are trying to justify their crime with Islam in an attempt to destroy the religion. The Koran itself demands that we use our reason. What right does any man have to steal the gift of life from another for simply following God’s command? The Koran itself states:

“We have committed to hell many Jinns and humans. They have hearts, yet they do not comprehend; they have eyes yet they do not see; they have ears yet they do not hear. They are like cattle; no, they are even more astray. These are the heedless ones.” [Koran 7:179]

“The worst creatures with God are the deaf and dumb who do not reason.” [Koran 8:22]

“It is not for a person to acknowledge except by God’s leave. He casts the affliction upon those who do not reason.” [Koran 10:100]

One of the worst sins in Islam is to attribute the qualities of God to men. Yet this is exactly what these Extremists do. They have no respect for God. Why is all-powerful God threatened by a busload of innocent people going to work? Islam says that only God can punish with fire, yet these extremists murder using all methods available, including firebombing buses of innocents? Why is all-powerful God threatened by a blogger? Who are they to say all-powerful God is so weak? God does not need their help. They are small men playing God. The Koran says that Allah should judge, not man. They have rejected the God of the Koran, the God of mercy and justice. This is the arrogance of fascism. This is the arrogance of feudal barbarism.

Nobody has been arrested for this crime yet. It was not long ago that the government arrested the atheist bloggers themselves for speaking up. These barbaric attacks are not only attacks on civilization and humanity, they are an attack on God. And, it is possible that these crime will go unpunished. Nobody is willing to stand up and say “enough is enough!” We do not want medieval barbarism. We do not want fascism. We do not want beheadings. We do not want crucifixions. We do not want humans burned alive. We do not want women treated like animals. We do not want poor people exploited and crushed. We do not want poor people to remain in ignorance. Is this the future we want for our children?

Embracing the best in Islam means following God’s instruction to use reason, logic, science. Everyone deserves a decent life. Everyone should know their children will have a happy future. There is no reason we have to live this way. There is a way out of the madness. Those who are truly respect God, creation, justice, peace, mercy, reason need to turn their backs on barbarism and fascism. Justice is real, our duty to justice is real. Those who are really Muslims, who truly honor the God of justice, peace, mercy, reason, follow Leading Light Communism.

Interview with Leading Light Commander Prairie Fire on gender, sex, life

Interview with Leading Light Commander Prairie Fire on gender, sex, lifewomen-229x300

(llco.org)

  1. So many people claiming to be Marxist are really just liberal. You are one of the only voices, maybe the only voice, really challenging bourgeois, liberal feminism from the left. Let me ask you: What is probably the biggest, single misunderstanding about gender among activists today?

Probably the biggest misconception is that patriarchy is the same for women in the First and Third World. It is a huge misconception that women experience patriarchy the same way, that they are similarly oppressed in both the First and Third World. Furthermore, it is a big misconception that women in both the First and Third World have an interest in eliminating gender oppression globally. In fact, women in the First World benefit from the gender oppression of women in the Third World. Like First World men, First World women benefit from the patriarchal control of Third World women’s bodies. It is this control that squeezes more and more work out of Third World women, for example. This value create by the Third World ends up in the pockets of the First World. The entire First World way of life, all the privileges, the social-democratic benefits, are a result, in part, of the gender oppression of Third World women. First Worldist feminists promote the lie that all women experience patriarchy the same way, that they all are one big sisterhood united against gender oppression. This is one of the many lies First Worldists use to oppress the Third World. Remember how Chinese revolutionaries warned us of those who “wave the red flag to oppose the red flag.” First Worldist feminism and gender activism are yet other ways revisionism enters the revolutionary movement. Just as Lenin wrote about the “split in the working class,” so too is there as split among women. First World women, on the whole, are enemies of revolution. Similarly, most Third World women can be counted as friends. We must reject all manifestations of reaction, including liberalism and traditionalism. We must reject all First Worldism. We must embrace proletarianism, real, proletarian feminism.

  1. Mao Zedong stated that the first thing we have to do as revolutionaries is separate friends and enemies. You say First World women are enemies just as First World peoples as a whole are. But you say Third World women are mostly friends of the revolution. What kinds of oppression do they face?

Our sisters in the Third World face the worst of the imperial system. They suffer all the horrors that Empire inflicts on Third World men, and then some. They suffer subsistence and sub-subsistence incomes. They suffer grueling, unsafe work for pennies a day, usually earning substantially less than their male counterparts. They suffer gender apartheid. Sometimes they have to give sexual favors to their employers and other men with power. They have to toil away in the domestic sphere, often suffering abuse when they do not fulfill what is expected of them. They have to take care of children, even as they are working. They live under constant threat of abuse and rape, sometimes from their own husbands. Young women are sold off into marriage, often against their will. Girls can have their clitorouses removed so that men can better control them. They must endure the tyrannies of their husband’s in-laws. They are valued less by society. If the family must consume less, the females sacrifice first. They are often the last to receive health care. Sometimes female babies are discarded to die. Sometimes girls are sold into sex slavery by their own families. In some places, females not only suffer under imperialist capitalism, but they suffer under semi-feudalism. It is sometimes prohibited by law for girls to receive an education. It might be prohibited for females to go outside without covering their whole bodies, or it might be prohibited for them to go outside without a male relative. They can face an entire system of gender apartheid. In much of the world, females are not equal under the law. They have little rights in cases of divorce. They are not allowed to own significant property. In some places, beating women is seen as acceptable, normal behavior. The world is truly a nightmare for many women. They truly have nothing to lose but their chains. These women need revolution. They need a radical reorganization of the social order to end oppression, to serve their interests, to save their children. Revolution is about future. It is about creating a just society, caring, loving, happy families. It is about a future where we are secure in the knowledge our children will be safe and prosper. Leading Light Communism is their sword to pick up and slay the beast of patriarchy, feudalism, capitalism, Empire.

  1. You have called for women to pick up the sword of Leading Light Communism to overthrow their oppressor. Can women be good fighters?

Women are one of our greatest, our strongest, our sharpest weapons. There is a special strength in those who have tasted the worst this system has to offer, as so many women have. Those who have endured the worst, been abused, smashed down, survived the worst, have a special spirit. To stand against them is like fighting the hurricane. They have a strength that cannot be conquered. Fighting without women in our ranks is like fighting with one arm tied behind our backs. This is one of the greatest advantages of our movement over others. Reactionaries, religious extremists, traditionalists relegate women to a subordinate position, a gender apartheid. “No!” Because we are led by genuine, revolutionary science, all-powerful, Leading Light Communism, we do not harbor any chauvinism, no hate. We have only love. We say with the Chinese revolutionaries: “Women hold up half the sky!” Women can fight alongside men. Women can lead alongside men. Women can be as strong as men, even stronger. It is their future too. They not only have the right, but the moral obligation to fight. We all fight for our children, our shared future, destiny. The Leading Light. Global People’s War. They are us. We are them.

  1. You have taught that traditionalism is one form that revisionism can take, but so is liberalism. Some First Worldists take up the politics of the left wing of bourgeois feminism. They see all men as the enemy. They even claim that it is necessary to get rid of genders, and men or manhood, to reach communism?

Probably one of the most famous revolutionary slogans is “women hold up half the sky!” It was a slogan from Maoist China. Recently, First Worldist revisionists made the strange argument that the Maoist slogan “women hold up half the sky” somehow meant or implied the Chinese Maoists were against gender and manhood itself. This is somewhat mind boggling that someone would put forward such a goofy interpretation. According to such a strange interpretation, one wonders who exactly upheld the sky’s other half?

The saying itself, in its very wording, suggests that women are half, not more, not less, of a whole. Their responsibilities and duties are half of a greater whole. It is an inspiring slogan, a call for replacing old oppressions with new, liberating unity. When the liberal revisionist misrepresents the slogan, he is allowing his own ideological biases to distort its meaning, which should be obvious to most. The revisionist is also allowing her own narrowness and pettiness of spirit to taint a beautiful, poetic expression of the revolutionary hope and reality that oppressed men and women have far more in common, and far more to gain, by working together. The Chinese Maoists were genuine revolutionaries leading a vast country of men and women. First Worldist revisionists who answer to no social base are well-known for embracing all kinds strange politics. It is like the children’s story of Chicken Little. An acorn falls on his head so he thinks the sky is falling. They run around waving their arms: “all sex is rape,” “all men are evil!,” and so on. It is self-absorbed, petty, ego-driven crackpotism that has nothing to do with real revolution. It is totally disconnected from ordinary people. Those who raise such irresponsible politics only serve the bourgeoisie, but they are mostly ignored even in the First World.

It is important to eliminate gender oppression. This is not the same thing as eliminating genders. Overthrowing patriarchy is not the same thing as eliminating men and manhood. One would be hard pressed to find such a concept of eliminating gender itself in the revolutionary tradition, in the works of Marx, Lenin, Mao, or other Leading Lights. On the contrary, revolutionaries of the past have seen the denial of manhood as an injustice inflicted on poorer men by the reactionary system. This complaint is often heard even by poorer communities.

The history of the Chinese Communist Party’s outlook on gender is complex. It evolved in all kinds of ways. However, I would like to see evidence that their concept of women’s liberation was tied in any meaningful way to “fighting manhood” in some kind of specific, stronger sense, as some crackpots claim. In fact, the Communist Party could also facilitate marriages between men and women for large segments of the population. Men in rural China often were very poor and lacked the status to acquire a bride in the traditional way, arranged marriages, bride prices, etc. In a 1931, Mao reportedly said the inability of poor men to be married was a big injustice. Similarly, women sometimes fled their homes to avoid being sold to husbands or they fled the tyranny of in-laws, specifically the step mothers. In the Party, men and women sought to escape the patriarchy that hurt them both. The communists were a safe haven from feudal tyranny. But you have a case here where poor, rural men were being denied the possibility of having a family, status, which meant a lot in Chinese society. Similarly women had their reasons for entering these circles. My point is that Mao himself expressed that denial of manhood was an abuse inflicted on poor men. One only need to look at old Maoist propaganda to see portrayals of strong, proud, brave, healthy men and women. There was no concept of eliminating gender and manhood coming from the Maoists or Bolsheviks.

There is a view out there among some First World Maoists and anarchists that men and manhood are inherently bad. This is not the revolutionary view. It is one extreme view that emerges from the liberal paradigm that the individuals must be in competition with each other. One manifestation of this extreme view that advancing women means oppressing or eliminating men or separating from them. This kind of unhealthy outlook is reflected, albeit in less extreme ways, in the romance culture in the First World. People describe themselves as “players” in a “game” of winners and losers. Their ultra-left strand of liberalism is a kind of reverse of the gender apartheid of traditionalism. Both extremist views are very wrong, anti-people. Rather than trying to make people, males, females lose so they can benefit in their relationships, shouldn’t we try to see gender in a way to make everyone win? The view that men and manhood are necessarily bad is an extreme view within the broad liberal camp. Such a view is crackpot, but has a small following in the First World activist community. It is the outlook of Chicken Little who leaps to all kinds of wild conclusions when he misinterprets a thump on his head. Such extreme views only serve the patriarchy by discrediting those of us who really do fight against gender oppression, which is very real. Most women want to be women. Most men want to be men. Most women don’t see anything wrong with men being men. Most men don’t see anything wrong with women being women. Motherhood and fatherhood are healthy things. However, we should not limit anyone to any single gender role. People should have freedom within the context of advancing the community to Leading Light Communism. We should promote healthy ways of living that allow us to thrive, create, be strong. We need to promote virtue. We need to promote the spirit of the nurturer, the worker, the farmer, the musician, the artist, the warrior, the scientist, the poet, the philosopher. We need to promote images of attractive, healthy, vigorous, virtuous, strong women and men.  We need to promote images of women that are powerful, but are not whores and bitches. We need to promote images of men that are not weaklings, but also not pimps, douchebags, assholes. We need to promote images of loving revolutionaries who take care of their family and community.

Revolution is not about getting rid of the family. Revolution is about getting rid of oppression. It is about getting rid of those who use the family to oppress. Revolution is not about getting rid of genders. It is about getting rid of those who use gender to oppress. Real revolution is about saving the family, integrating it back into the community, and into the shared destiny of achieving real freedom. It is the proletarian outlook that rejects the pink flag of the liberal Empire, but also rejects the black flag of traditionalism, fascism, feudalism. The revolutionary outlook was pioneered, but not completed, by the Bolsheviks in the Soviet Union and by the Maoists in China. It it the outlook of Proletarianism, or proletarian feminism. It is the red flag of the Leading Light.

  1. Is sex biological?

The revisionists make the strange argument that sex is not biological. They point to the few anomalous, ambiguous cases in order to conclude male and female do not really exist. This silliness is popular in the First World, even among Marxist-Leninists, Maoists, and other revisionists. Sex, whether one is male or female, is biological. Sexual dimorphism, male and female, exists across nature in most complex species. Not only do males and females have different bodies and different sexual organs, they have differences in their endocrine systems and in their brains. This does not mean women are better than men or vice versa. It simply means that biological differences exist. It is also foolish not to recognize that these differences manifest themselves psychologically and in sexual culture. Gender is not identical to sex, but there is a biological dimension to it.

  1. Can you explain more about gender? Is gender biological?

It depends on what we mean by “gender.” If we are talking about “gender” as a position in a system of oppression, then it is not biological. The difference between First and Third World women should make that clear. First and Third World women share the same biology, but have different roles in the system of gender oppression. First World women and Third World women have different positions in regard to the global patriarchy. First World women tend to benefit from it. Third World women suffer. First World women are granted more and more life options. Third World women have their life options restricted. And there is a causal relation here between the extension of social-democratic privilege in the First World and the narrowing of life options in the Third World, a narrowing that sometimes occurs through the most brutal forms of feudal patriarchy. Thus First World women are oppressors. Third World women are, on the whole, oppressed in the global patriarchy. They share very different gender interests. Because of their First World privileges, First World women are not as limited by their role in reproduction as they once were. First World women share some, but not all, of the same culture and identity of First World men. And First World men have also become more and more like First World women. This is a big part of the liberal culture of Empire. So some aspects of gender are definitely very social in origin.

But, if we are discussing the psychological component of “gender,” there is a biological component. There are aspects of gender that are still biological, that cannot be overcome by culture and society. There are biological differences that exist between men and women that manifest themselves in mating, emotional life, etc. There are some differences in sexual and reproductive behavior. People speak of the “maternal instinct” in women, for example. There are differences in body chemistry, sexual psychology, emotions, behaviors. Humans are animals. Like animals, humans have innate instincts and behaviors. Acknowledging difference does not mean any gender is better or worse than another. The slogan “women hold up half the sky” implies that poor men and poor women should work together in a complementary way, not in competition. If we are to build a revolutionary society that is genuinely scientific, we must construct a society that works with, not against, our natures. We, men and women, need to work together.

  1. Is manhood bad?

Many of those same characteristics often associated with manhood are ones we need in order to fight, to really make revolution. These characteristics are not exclusive to men, but they have been attacked by liberal Empire as part of an effort to undermine our communities and fighting capacity. It is Empire, the society of Friedrich Nietzsche’s last man, without ambition, intensity, destiny. Strength, valor, honor, loyalty are all lacking and mocked in Empire. The drive to excellence is lacking. Leadership and genius are mocked. In Plato’s tripartite division of the soul, the soul is pictured as a chariot that moves due to the efforts of two horses and a driver. There is the pull of the crass desires, the stomach. The soul is also pulled by what the Greeks called “thymos,” spiritness, excellence, the pull of the athlete and warrior. There is also reason, intellect. Liberal Empire is driven by stomach, by petty consumerism. The other parts of the soul are suppressed by contemporary culture. Liberal Empire is a world where both the best and worst lack conviction, neither has “passionate intensity,” unless it is intense consumerist conviction. Traditionalism tends to elevate thymos far more than liberalism, but it combines heart with the crass appetites of the stomach. In this sense, it still shares much with liberalism. Both liberalism and traditionalism denigrate reason, the intellect, the spirit of the scientist and philosopher. Real revolution, Leading Light Communism, by contrast, elevates the heart alongside reason. This is why say Leading Lights are warrior geniuses who serve the people.

There is a design to it all, to Empire and its liberalism. “Men without chests” will not make revolution. Chicken Littles will not. The system is one of mediocrity, that denigrates those people and those qualities that we need to make revolution. In this way, the system has beaten the revolutionary movement before the fight starts. It buys off the population in the First World, so there is no proletariat. And it turns the First World population into cowards, whiners, dunces, Chicken Littles, “men without chests.” Even if they wanted to make revolution, they could not. The attack on “manhood” by some liberals is, in part, an attack on the ability of poor people, including women, to organize themselves in a way to really take power.

A long time ago, Karl Marx talked about how capitalism had destroyed the traditional family. Capitalism has invaded every part of our lives, included the most intimate, the family. The culture of liberalism spreads across the Third World, destroying communities and families. This has a terrible effect on oppressed peoples. The values of self-serving, liberal capitalism replace community and family. Without revolutionary institutions and culture, without New Power, social bonds whither, people no longer care for each other. Community and family wither. We must transform, revolutionize community and family through New Power and Global People’s War, not destroy them, not serve broken communities and families up to Empire.

  1. Is it true that the CIA has financed and promoted First Worldist, liberal feminism?

In the past, the Soviets channeled aid to secular nationalists and anti-imperialists. As a way to combat that, the Western imperialists, including the Zionists, channeled aid to traditionalists, Islamist extremists, as a way to counter and undermine secular organizations and regimes. It is well-known how the CIA has promoted traditionalism when it has found it useful. The West promoted the Islamic extremists in Afghanistan. Even Hamas, at one point, was aided as a way to undermine Palestine’s secular resistance at the time. In Indonesia, the Western imperialists aided in the suppression of the Communist Party and the overthrow of Sukarno’s nationalist regime. In his place, they installed Islamist generals led by Suharto. The streets of Jakarta ran red with the blood of all the victims of the coup. The West has promoted traditionalism by aiding the Gulf Arab states, including Saudi Arabia where women are not allowed to drive, where they do not have equal rights in society. Saudi Arabia, where some of the worst gender apartheid exists, exports some of the most vicious traditionalism across the Muslim world with the help of the West. The West has worked with Pakistan at times to promote brutal traditionalism. In Libya, the West overthrew the Gaddafi regime, which was far more secular and nationalist than what exists now. Extremist Islamic militias are now running wild imposing their brutal concept of traditionalist sharia. In Syria, the Western imperialists have used traditionalists to tear the society apart. Going back even further, from World War 1 to World War 2, many in the West promoted traditionalism in Europe as a way to attack Bolshevik, communist revolution. They promoted forms of Christian traditionalism as a way to suppress leftist revolutionaries. Even recently, traditionalism has been promoted in Eastern Europe when the West has found it useful. Bosnia and Kosovo are examples. Even today, the West aids liberalism in the Ukraine with one hand and traditionalist, fascist trends with the other. And, the Russians also promote their own traditionalist and liberal forces in various conflicts. There is also the case of Bangladesh where the West promotes both sides of the conflict. They promote both the current regime of the Awami League, which is a bit more liberal. And they, along with Saudi Arabia and Pakistan, promote the barbarism of the extremist Islamic traditionalists. Muslims are being burned alive by random attacks on civilians by the extremists there. This is in an effort to weaken the society to make it easier for the imperialists to control. The point is that the West has a long record of supporting the worst, fascistic, traditionalist, brutal organizations and regimes when it serves them. They are perfectly willing to support gender apartheid if it suits them. However, this is just one part of the equation.

Liberalism has also been a weapon against the Third World. Imperialists have historically used the pretext of modernization, liberal progress, to justify their domination over and attacks against the colonial world. The imperialists have claimed that their domination of the colonial world was part of a great civilizing mission to remove backward traditions. Liberalism was often part of this package. Afghanistan is one of the most interesting cases. The United States supported the most brutal extremist traditionalists against the Soviet-supported reformist regime in the 1970s and 1980s. Then, once the United States came into conflict with the Taleban after the events of September 11, 2001, the imperialists decided that Afghanistan was in need of modernization and liberalization. First Worldist feminists lined up to cheerlead the imperialist invasion and occupation of Afghanistan. Similarly, First Worldist gender activists agitate for imperialist attacks on Iran because they think they are aiding gay rights. Even First Worldist revisionists and Maoist groups, which are in the pockets of the state, held rallies in the United States against Iran’s 12 treatment of women and gays. The liberal and left liberal establishment is playing its role in Empire. They see imperialism as a vehicle for modernization, to advance liberal civilization. Here it is also important to mention the role of non-governmental organizations (NGOs). NGOs and aid organizations are very much tied to this imperialist control. They are used to infiltrate communities. They become a form of liberal power, pushing imperialist social and cultural policies, in the communities of the Third World. They are part of population management and social engineering by Empire. The network of these organizations and agencies overlaps very much with imperial intelligence. And there is more.

There is the famous case where one of the leading liberal feminists was exposed. Red Stockings, a Marxist-influenced feminist group, exposed some of the connections between liberal, bourgeois, First Worldist feminism and the CIA. They exposed Gloria Steinem and Ms. magazine’s CIA connections in the 1970s. It is no secret that Steinem worked for the CIA spying on student radical groups, including Marxists. Steinum and Ms. magazine disseminated a particular kind of feminism that was both First Worldist and liberal. It was a pseudoradicalism very much in-line with the CIA’s vision of a proper imperial civilization, a culture of liberal imperialism. Steinum herself expresses that she was happy that she never felt that the her CIA handlers were speaking down to her. She felt they were very respectful toward her and her politics. She was one of the boys, so to speak. And, her handlers were part of the girls. The CIA’s involvement in First Worldist, liberal feminism is a matter of historical fact. Furthermore, it is well known that the CIA also financed some types of art that were seen to promote liberal values, seen to undermine socialist, heroic values in the Eastern bloc. It is entirely predictable that the CIA would intervene in the culture, intervene in left-wing social and cultural movements in foreign countries, but also in the United States itself. The CIA, the broad network of intelligence agencies, think tanks, NGOs, policy shapers have a vested interest in creating the most stable, lasting Empire possible. This includes shaping every aspect of imperial life, which included attitudes about sexuality and gender. This is not the era of Lenin’s imperialist rivalry. The United States is in conflict with Europe. The CIA is not so narrow in its outlook. It looks beyond mere US national interests, to the shaping of global civilization itself. They are looking beyond nation, so too must we. We too must develop a 13 whole new approach, a kind of total war that is multi-generational, that looks beyond today’s political entities to civilization itself.

  1. You say that much of First Worldist feminism is really just liberalism. Can you elaborate?

There are really unfortunately only two main sides to the debate, at least as most people see it. There is liberalism, the culture of Empire, the rainbow or pink flag. Then there is traditionalism, the black flag. Many people see the main fight in the world as one between a globalist Empire that pushes a sexual and gender culture that is liberal versus a reactionary, anti-gay, anti-feminist, nationalist, racial, communal traditionalism. Our view is that both liberalism and traditionalism are two sides of the imperial coin. It’s like the saying goes, “liberalism is the face of the ruling class when they are not afraid, fascism when they are afraid.” Today, liberalism is the main face of Empire, but there is a traditionalist trend bubbling up from below in some places, especially in Europe. Traditionalism is making a comeback in much of the Muslim world also. This has led to terrible results, especially for women. We reject both.

One of the problems is that few people know the vision of real communism, the Leading Light. When revisionists try to articulate their vision, it either sounds like liberalism or it sounds like traditionalism. Revisionists are unable to really find any political space between liberalism and traditionalism. And, if you all you can do is sound like a liberal or traditionalist, then it is pointless to try to maintain a separate identity. Be what you are. Be a liberal or traditionalist. Stop pretending to be a communist. Stop wrapping liberalism and traditionalism in the red flag. This is why so few people turn to the so-called “far left” anymore. Leading Light is the one force out there that is articulating a real vision that is neither liberal nor traditionalist. Our view is proletarianism. We advocate the liberation of men and women within the context of total revolution. We advocate the freedom of men to be men and women to be women, without putting any kind of restrictions on gender. Men and women should be encouraged to be attractive, healthy, strong, virtuous, creative as men and as women. There is nothing oppressive about being a good, healthy, positive exemplar of whatever your identity is. Both the Soviet Union and China, in their revolutionary phases, promoted these virtues without erasing gender itself. People should be encouraged to be their best selves within the context of advancing the community, the revolution. And, for most people, this means being a good example of manhood or womanhood. Despite what some revisionists think, there is a biological basis not only to sex, but also a biological aspect to some, but not all parts, gender. If we are to make a socialism, and communism, that succeeds, that really wins, we need to work with, not against, nature. If you go against nature, people will reject revolution. Revolution must move with nature, not against it.

  1. Liberals are so obsessed with identity. They love talking about themselves, personalities. I know you hate to talk about yourself, but lots of people are curious about the man behind the writings. Can you talk a little about yourself and how you deal with the sexual culture of the First World?

Traditionalism is a terrible order where women are controlled in very direct, abusive ways. It is a kind of gender apartheid inflicted on women. Capitalism with its liberalism overthrew traditionalism in many parts of our world. In the place of traditionalism, new forms of unhealthy and abusive behavior arose. Immanuel Kant wrote, in his time, of marriage being a contract to use each other’s bodies and property. Karl Marx wrote about how capitalism had penetrated every aspect of life, including the most intimate realm of family. Friedrich Engels wrote that marriage under capitalism and, by implication, relationships were really just prostitution. Usually, in his day, it was women selling and men buying. Today, it is a free for all. Liberalism is a culture of mutual degradation, lack of respect, mutual use and abuse, “assholes,” “pimps,” “douchebags,” “hoes,” “bitches,” and so on. Some people, fascists, religionists, Islamists, think the solution is a return to traditionalism. Liberalism has gotten so bad that even many women are running toward traditionalism. But traditionalism is really just a war against women, gender apartheid. It is no answer. First World people live in a disgusting wasteland of Empire where they do not know how to express themselves or relate in healthy sexual ways. Many people do not know how to be strong without being abusive. People even call romance and sex “the game,” as though you win at the expense of your friends, community, family, those around you, including your lover. People are afraid to give, because in such an environment, if you give an inch, a mile is taken. It is imperative that we lead humanity out of the wasteland. Proletarianism is the path to real freedom and respect.

I believe in family. I believe in community. I believe in giving, in sacrifice. I believe in love, love of wife or girlfriend, love of family, community, people, the Earth. Love is a big part of what makes life worth living. To be strong requires the help of others, especially someone special, someone you love and who loves you. First World sexual culture is one where we are made to feel that being strong is incompatible with caring about someone. Mainstream culture tries to tell us our best feelings are wrong, that we should be embarrassed or feel guilty. It is a bizarre world where those with virtue are mocked. Those with none are praised. I am someone who has experienced some of the worst of this world, yet I have survived. I endure. I carry on. It is important to keep marching even if the wasteland seems endless. We are on a mission. We are Leading Lights, men and women of destiny. We cannot help but remember our lives are not fully our own. Duty is always commanding us onward. We do have each other, the best of the best, and we have hope. I have hope. Hope is a precious thing.

  1. What about those who criticize Mao or Che Guevara as womanizers? What do you say to them?

Revolutionary leaders like Mao and Che have done far more to advance the cause of humanity, including women, than their nitpicky critics. Che had a hand in the leadership of numerous revolutionary and anti-imperialist struggles that sought to end not only economic oppression, but also gender oppression. He gave his life for the liberation of women. And Mao was the greatest feminist of all time. Mao led a revolution that involved a quarter of humanity, one out of every four women on Earth was involved in the Chinese revolution. The Maoist revolution brought political power, property, and basic human rights to a quarter of humanity, one out of every four women. Think about it. For the first time, women could have a say in their daily lives, in their families, in their communities, in politics. Women were given more ability to control property. They now had power in the families, in divorce. Mao ended the gruesome practice of foot-binding, the Chinese practice of deforming female feet to satisfy a perverted-male fetish. Under the Maoist regime, Jiang Qing, a woman, Mao’s wife, rose very high in elite circles of political power. Lin Biao’s wife, Ye Qun, also acquired tremendous power. This means a lot given how backward Chinese society was only a few decades before. Even with the defeat of the Chinese revolution in the 1970s, much of this progress remains. The Maoist revolution smashed feudalism and all of its barbarism for a quarter of humanity. This may not seem important to gossipy lifestylists who would rather talk about Mao’s liaisons with young peasant girls rather than the world-historic changes experienced by a quarter of the world’s women thanks to leaders like Mao and Lin Biao. And, really, should anyone be shocked that an older man sought out the company of young, healthy, pretty women, and that such women sought out an older, respected, powerful man? Is this so shocking, really?

  1. Thank you for your thoughts. Are there any final words?

In order to defeat Empire, we do not need a bickering herd of cats. We need unity and strength. We need to forge the people into a mighty army with unity of purpose and action. Real revolutionary science, all-powerful Leading Light Communism strengthens, not weakens, the people in their fight. Those who weaken people’s movements, even while claiming to be revolutionary or radical, are revisionist agents of the system. There is one real path to freedom. We must see through the illusion. There are more options than what they show us. Liberalism, Empire, is not the answer. Traditionalism, fascism, feudalism is no answer. Liberalism sets poor men against poor women, poor women are set against poor men. Traditionalism, gender apartheid, also sets poor men against poor women. By contrast, proletarianism unites. Poor men and poor women join hands in the common proletarian struggle against the system. We must drop the pink and black flags. We must pick up the red flag. We must elevate the revolutionary, Leading Light vision. We are filled with love. We love our families. We love our communities. We love our elders. We love our children. We, sisters and brothers, are warriors, attractive, strong, healthy, courageous, creative, filled with genius. Together, we fight for our common destiny. Our future is our own. First World men do not hold up the sky. First World women do not uphold the sky. We, the Proletarian World, the Third World and its allies, uphold the sky together, sisters and brothers, mothers and fathers, wives and husbands.

Remember the life of Manik Shaha, martyred for speaking the truth

Remember the life of Manik Shaha, martyred for speaking the truth

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Manik Shaha was a journalist and activist who fought for the people. He spoke out against the great injustices in our land. He wrote about the great inequalities and sufferings endured by our brothers and sisters. At age 45, his voice and life were ended by a bullet on January 15, 2011 at Khulna City . He was murdered by Islamist reactionaries who misuse the banner of religion to hide their crimes against the people. He was murdered by those extremists who misuse Islam to terrorize our brothers and sisters. Extremist Islamists who use religion to murder and kill others not only terrorize the people, they are the ones who commit the greatest insult to religion. Those who use bullets against their critics are cowards. To use terror proves they have no intelligent response. Islamist extremists have no honor. The same cowardly butchers who killed Manik Shaha are the same ones who betrayed our people in the struggle for liberation. Hokatul jihad is just another face of the criminal traitors who supported the genocidal plot against our people by Pakistan, the United States and the Western imperialists, and their allies. Just as in the past, these reactionaries are funded by reactionary, imperialist powers and their agents. They are funded by the United States, Pakistan, and the Gulf Arab states. They all have the blood of millions on their hands: our sons, our daughters, our brothers, our sisters, our husbands, our wives, our fathers, our mothers. No amount of water in the world can wash the blood from their hands.

True communists, Leading Lights, do not fear criticism because we have truth on our side. Those who use bullets instead of words are cowards who fear the truth. Today we honor the life of Manik Shaha and all those who have been martyred for serving the people. Today we honor all those who dare speak truth to power. We serve the people. We follow the Leading Light of truth. There are not enough bullets to stop us all. No bullet will ever stop the people, the revolution,  the truth, the Leading Light.